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Response
to
Multicultural
Australia: the way forward
Australian
Council of TESOL Associations
The
submission directly addresses the questions raised by the
issues paper.
Should
governments have active policies on cultural diversity?
AMES and ACTA support
the view that governments should have a proactive approach
to managing cultural diversity to the advantage of all citizens.
The success of the bipartisan policy National Agenda for a
Multicultural Australia is clearly described in the issues
paper, and the advantages accruing to the community are noted.
In the case of the State of Victoria, the active promotion
of a policy of multiculturalism from the highest level of
government has led to positive portrayals of diversity in
the media, and raised community awareness of the benefits
of multiculturalism. In particular, the economic and social
benefits of a bilingual society need to be promoted and capitalised
upon.
What
role should Australian political and community leaders play
in this area?
Political and community
leaders should actively promote and support a reaffirmed National
Agenda for a Multicultural Australia. It is arguable that
it could become a National Celebration of a Multicultural
Australia. The issues paper itself notes that there is wide
acceptance of multiculturalism as a defining and positive
characteristic of contemporary Australian life. It is crucial
that our leaders reaffirm this, and reject the attempts of
a small but vocal minority to undermine the achievements of
the policy of multiculturalism.
Representatives of
AMES and ACTA recently attended a DIMA consultative forum
on the immigration intake where the Minister, the Honourable
Philip Ruddock, provided a model for leaders in the promotion
of diversity. The purpose of the forum was to seek feedback
on the department's proposals for the composition and number
of the migration intake. During the forum, the Minister made
it very clear to the audience that the kind of racist statements
that were being made by a small minority of forum participants
were not acceptable in a pluralist society. Even more
importantly, he was able to lucidly and calmly present the
case for the contribution of immigrants to Australian society
and the way in which the nation benefits from its multiculturalism.
Perhaps one aspect of celebrating Australia's multiculturalism
should be training for political and community leaders in
understanding government policy and in presenting it in a
persuasive manner.
How
can the role of institutions of Australian democracy be
best acknowledged in any multicultural policies?
The National Agenda
for a Multicultural Australia sets this out very clearly,
and the relevant sections are reproduced in the issues paper.
How
can the achievements of earlier generations of Australians
be best acknowledged in any multicultural policies?
This question implies
that achievements of earlier generations are not acknowledged
in the current multicultural policy, and also implies that
Anglo Celtic origin Australians are not part of multiculturalism.
(Or does the question refer to the first Chinese immigrants,
or the Irish?) We do not accept that the achievements of earlier
generations of Australians (whoever they may be) are
not acknowledged and would argue that such a view is a product
of an outdated view of multiculturalism, which is not the
one promoted in the current policy. However, such a view is
one which needs to be challenged and this challenge not only
has to come from the community, but more importantly, from
the nation's leaders, as discussed above.
How
can policies promoting diversity embrace indigenous culture
and assist in the process of national reconciliation?
The question of reconciliation
goes much deeper and is a fundamentally different one from
that of approaches to multiculturalism. There are a whole
range of issues which prevent indigenous Australians from
feeling that they are part of one society. These need to be
addressed directly, and not subsumed under the general heading
of diversity. This is a separate though related issue which
must be resolved in its own right.
How
can multiculturalism become more inclusive or made more relevant
to all Australians? How can it be a unifying force for Australia?
This question is similar
to the one above regarding acknowledgment, and carries the
same unacceptable implications. AMES and ACTA propose
that the way to make multiculturalism unifying is to promote
it as a positive good and to educate Australians on the benefits
it has brought. In addition, however, the other
great unifying force in Australian society is a the shared,
common language of English. In order to ensure multiculturalism
is inclusive, the community needs to have confidence that
all Australians have access to adequate English language training
so that they can participate in the workplace and in the public
domain. The recent Language Australia publication Australia's
Literacies provides a description of the language context
in Australia and some suggestions of a way forward for language
policy. The recent ABS survey indicated that Australians from
a language background other than English have major literacy
needs. Diversity must not only be celebrated, it must be supported
to ensure that all are able to contribute.
What
should be the shared values underpinning our social cohesion?
The values described
in section 3 and expressed in the principles of the House
of Representative resolution together with those of the 1989
National Agenda, provide a substantial basis for a description
of shared values.
Are
the principles, goals and dimensions of the 1989 National
Agenda still relevant for a future policy and implementation
framework?
The principles, goals
and dimensions of the 1989 Agenda are still relevant, however
they need to be underpinned, as they have been, by operational
policies which support and ensure the participation of all
Australians in civic life. The provision of English language
support and other settlement support for new arrivals, the
telephone interpreter service, the conscious attempts to make
public communication accessible to a diverse population, the
celebration of difference represented by the work of SBS are
all needed as tangible indicators ofthe nation's commitment
to the responsibilities of a diverse society as well as the
benefits.
What
does multiculturalism mean to you?
AMES and ACTA strongly support the Victorian government's
Multicultural Pledge and its views are encapsulated in
the pledge itself. The pledge states that the Government
of Victoria
- regards the cultural diversity
of our community as one of the State's greatest assets.
- acknowledges the equality
of all people and their right to freedom from discrimination
on the basis of race, sex ethnicity, religion, language
and culture.
- encourages all people to preserve,
enhance and share their cultural heritage within the legal
and institutional framework of our society and the reciprocal
responsibility of all to accept the right of others to
do so.
- will foster, through Government
programs, the diversity of the Victorian community.
- will promote policies, programs
and strategies aimed at delivering culturally appropriate
services to all Victorians.
- will continue to regard the
cultural and linguistic diversity of Victorians as one
of the State's greatest assets and ensure that this resource
is maximised in order to achieve the best outcomes for
Victoria.
- will actively encourage all
Victorians to take the opportunity to contribute to, and
participate in, all levels of public life.
- pledges that its commitment
will be reflected in all Government policies, strategies
of the Victorian public sector and in its dealings with
the private sector.
ACTA also supports the view of multiculturalism
contained in the Pledge.
Is
multiculturalism an appropriate term to describe a policy
for managing cultural diversity, or has it outlived its usefulness?
If the latter, what alternative term would you suggest?
Whatever term is used,
the principles will be supported by those who currently support
them and denigrated by those who are threatened by them.
The term is acceptable and understood by the majority of Australians
(a process which has taken many years), as the issues paper
notes. To adopt a new term rather than promote wider
understanding of the current one would seem to us to be a
retrograde step.
Has
multiculturalism as a policy been successful? Has it had blemishes?
How could these be overcome?
The policy has been
patently successful, again noted in the issues paper. The
negative targeting of multiculturalism, together with welfare
provision to particular sectors of society, cannot be divorced
from the current economic climate where people fear for their
jobs and their security. If government gives in to this kind
of scapegoating, the problem will not disappear, but rather
appear elsewhere with a different target. What is needed
is education of all Australians and promotion by influential
individuals and groups.
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